Mitologia del Mexico Antiguo
Maya
Cuando se inicio el periodo clasico, los mayas contaban con una religion bien cimentada, desarrollada a traves de los siglos a partir de conceptos y practicas magicas que deben de haber caracterizado gran parte del preclasico. Su importancia abarcaba todos los aspectos de la vida individual y colectiva. Diferentes niveles pueden reconocerse en sus conceptos, expresados por medio de numerosas deidades.
Deidades
Siendo el pueblo maya basicamente agricultor, a un nivel elemental, popular, se hallaban los dioses que representaban los elementos esenciales de su vida, principalmente las fuerzas de la naturaleza y sus productos mas vitales. Entre las deidades al alcance de la gran masa de la poblacion citare las mas importantes, cuyos nombres se ignoran, salvo algunos?: la tierra, el sol (Kinich Ahau o Kinich-Kakmoo), la luna y el agua (Ixchel), la lluvia (Chaac), el viento )Kukulcan, en el periodo posclasico), la vegetacion y en particular el maiz (Yum Kax), el cielo (Itzamna), el cacao (Ek Chuah), la muerte (Ah Puch o Yum Cimil).
La mayor parte, si no todos los oficios, tenian dioses particulares?: agricultores, cazadores, pescadores, guerreros, mercaderes, curanderos, etc., con variados nombres que se citan en los libros de Chilam Balam.
A un nivel mas alto, y solo comprensible por el sacerdocio, se encontraban deidades correspondientes a conceptos abstractos, tales como los numerales, los dias, los meses y demas periodos calendaricos. Por encima de todos los dioses, mas bien como concepto metafisico, estaba Hunab-Ku, que no tenia representacion y al que no se le rendia culto.
Muchas de las concepciones de la religion maya no son exclusivas de ella, sino que forman parte de ideas y creencias generalizadas en mesoamerica. Es asi como ciertas deidades son buenas, otras malas, y algunas tienen doble aspecto, uno favorable al hombre y el otro da?ino, como de hecho ocurre en la naturaleza?: la lluvia, benefica en su tiempo y en cantidades normales, pero peligrosa si cae fuera de epoca o en volumen excesivo?; el sol, indispensable para la vida pero responsable de sequias si otros factores no atemperan su accion. Lo mismo puede decirse del viento y de la luna (segun las creencias populares).
Otro concepto difundido en mesoamerica es el de cuadruplicidad, que asocia distintos elemetos a los puntos cerdinales, entre ellos algunos colores. Para los mayas, el rojo estaba asociado al este, el negro al oeste, el blanco al norte, y el amarillo al sur. Cuatro deidades, o mas bien cuatro representaciones de una misma deidad, diferenciadas entre si solo por el color, reinaban en los puntos cardinales?: eran los Bacabes, que, sobre la tierra, sostenian la boveda del cielo?; los Chaac, en le cielo, eran los proveedores de lluvia?; los Pauahtunes, debajo de la tierra, tenian a su cargo enviar los vientos.
Los mayas se imaginaban la tierra cuadrada, sostenida sobre el agua por un gigantesco animal, especie de pez o lagarto. El cielo se componia de 13 capas superpuestas, en que reinaban los 13 dioses, Oxlahunyiku, con una gran ceiba en el centro por cuyas ramas se podia ascender. El mundo subterraneo, a su vez, comprendia 9 pisos, en los que moraban los 9 dioses, los Bolontiku?; alli estaba el Mintal, adonde iban los muertos.
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